A Lecture on Twain’s Early Views On Sino-American Relations Concludes the Park Church Summer Lecture Series

The 2019 Park Church Lecture Series, hosted by the Center for Mark Twain Studies at Elmira College, continues on Wednesday, August 21 in the historic and cultural landmark, The Park Church, 208 W. Gray Street, Elmira.  The lecture begins at 7:00 p.m., and is free and open to the public.

Sunny Yang will give a lecture entitled “Where the ‘Wild West’ Ends and China Begins: Rethinking the Geography of Mark Twain and Bret Harte’s Ah Sin


Playbill for the Washington, D.C. run of Ah Sin at the National Theatre, May 1877

Yang will discuss how, in the fall of 1876, Mark Twain and Bret Harte embarked on a disastrous collaboration that would culminate in the frontier melodrama known as Ah Sin. Named after its Chinese laundryman character, who was taken from Harte’s 1870 poem “Plain Language from Truthful James,” the play is widely acknowledged as a literary and financial failure that contributed to the demise of Twain and Harte’s friendship. Yet despite its dubious artistic merit, Ah Sin has captured some critical attention because of the central role played by its titular Chinese character. Scholars have debated the play’s intervention into nineteenth-century American stereotypes about the Chinese and have exclusively interpreted the work in the context of domestic debates over Chinese immigration and legal testimony. This talk takes a different approach by analyzing Ah Sin through the lens of nineteenth-century commentary on Sino-American relations, focusing in particular on the U.S. foreign policy of extraterritoriality in China. Resituating the play in this transnational legal context offers fresh insights into Twain’s anti-imperialism at this moment in his career, while also suggesting new avenues for interpreting representations of Chinese immigrants and Chinese American politics in nineteenth-century American writing.

Sunny Yang is an Assistant Professor of English at the University of Houston, where she specializes in American and multi-ethnic American literature of the long nineteenth century. Her research explores the imperial contexts of U.S. racial formation and cultural production with an emphasis on the intersections of law and literature. She received her PhD in English with a certificate in Africana Studies from the University of Pennsylvania and is currently completing her first book project, Fictions of Territoriality, with the support of fellowships from the American Council of Learned Societies and the American Association of University Women.

About The Park Church

Founded in 1846 by a group of abolitionists, The Park Church has been a strong presence in Elmira’s history and some members of its congregation were close friends and family members to Mark Twain.  Known for its striking architectural features, The Park Church contained Elmira’s first public library and has a long history of charitable service to the Elmira community.  Currently, it is an “Open and Affirming Congregation,” welcoming all people to worship and participate in its communal life, regardless of ethnic origin, race, class, age, ability, gender, or sexual orientation.

About the Center for Mark Twain Studies

The Elmira College Center for Mark Twain Studies was founded in January 1983 with the gift of Quarry Farm to Elmira College by Jervis Langdon, the great-grand-nephew of Samuel Langhorne Clemens. The Center offers distinctive programs to foster and support Mark Twain scholarship and to strengthen the teaching of Mark Twain at all academic levels. The Center serves the Elmira College community and regional, national, and international students and scholars of Mark Twain.

“The Dread of Filth in Twain” is the Next Park Church Summer Lecture

The 2019 Park Church Lecture Series, hosted by the Center for Mark Twain Studies at Elmira College, continues on Wednesday, August 14 in the historic and cultural landmark, The Park Church, 208 W. Gray Street, Elmira.  The lecture begins at 7:00 p.m., and is free and open to the public.

This lecture on August 14 at 7:00p.m. at the Park Church is free and open t the public
Manuscript page from 3,000 Years among the Microbes, 
Thomas J. Dodd Research Center, University of Connecticut

The lecture, “The Dread of Filth in Twain: Cultures of Mysophobia in Post-Pasteurian Medicine and 3,000 Years among the Microbes,” will be presented by Don James McLaughlin, University of Tulsa.  This talk examines Mark Twain’s unfinished manuscript 3,000 Years among the Microbes, written in Dublin, New Hampshire in 1905. More precisely, McLaughlin will provide a historical backdrop for the manuscript by putting it in dialogue with two major shifts in medical thought at the end of the nineteenth century: (1) the rise of microbiology, introducing a new discourse for articulating the relationship of bacteria and viruses to infectious disease, established largely by Louis Pasteur’s successes in vaccination; and (2) the emergence of an international psychiatric discourse revolving around mysophobia, meaning a dread of filth and contamination. Written from the perspective of a cholera germ named Huck who has infected a tramp named Blitzowski, 3,000 Years meditates on both discourses, exploring microbiology’s ramifications for human understandings of life, agency, and subjectivity, while also pursuing a mysophobic aesthetic: a state of readerly repugnance generated by the landscape of infection and bodily functions Huck and his microbe friends inhabit. McLaughlin uses 3,000 Years to argue that we cannot understand the rise of mysophobia (as either a diagnosis or an aesthetic) without also understanding its historical relationship to the landscape of invisible infectious agents introduced to human consciousness through the birth of microbiology as a science.

McLaughlin is an assistant professor of nineteenth-century American literature at the University of Tulsa and the 2018-2019 Hench post-dissertation fellow at the American Antiquarian Society. His work has been published in American Literature and the New Republic and is forthcoming in Literature and Medicine and J19: The Journal of Nineteenth-Century Americanists

About The Park Church

Founded in 1846 by a group of abolitionists, The Park Church has been a strong presence in Elmira’s history and some members of its congregation were close friends and family members to Mark Twain.  Known for its striking architectural features, The Park Church contained Elmira’s first public library and has a long history of charitable service to the Elmira community.  Currently, it is an “Open and Affirming Congregation,” welcoming all people to worship and participate in its communal life, regardless of ethnic origin, race, class, age, ability, gender, or sexual orientation.

About the Center for Mark Twain Studies

The Elmira College Center for Mark Twain Studies was founded in January 1983 with the gift of Quarry Farm to Elmira College by Jervis Langdon, the great-grand-nephew of Samuel Langhorne Clemens. The Center offers distinctive programs to foster and support Mark Twain scholarship and to strengthen the teaching of Mark Twain at all academic levels. The Center serves the Elmira College community and regional, national, and international students and scholars of Mark Twain.

The Park Church to Host Play about the Underground Railroad

The Park Church (208 W. Church Street, Elmira, NY) will be the venue for “Yours, for the Oppressed” on Saturday, August 17 at 2pm. Admission is free; donations are appreciated.

“Yours, for the Oppressed” is a historically based play detailing an episode in the lives of an educated, middle class black family living in Albany and the Albany Vigilance Committee. Set in the 1850s, the play explores different perspectives on the abolitionist movement and the Underground Railroad within the community and among the family members.

The play is a project of the Black Theatre Troupe of Upstate New York, the Siena College Creative Arts Department, and the Underground Railroad History Project. It is touring various historic sites in New York State this summer. The tour is produced by John Ruquet. The Elmira performance is presented by The Friends of Woodlawn Cemetery and The Park Church.

“Yours, for the Oppressed” is written by Siena College students Hunter Frederick, Heather Frederick, Olivia Waldron and Philip Kilian under the supervision of Dr. Krysta Dennis. The director is Jean-Remy Monnay, founder and artistic director of the Black Theatre Troupe. Members of the Troupe comprise the cast.

Past advertisement for “Yours, for the Oppressed.” This play will be performed on Saturday, August 17 at 2pm at The Park Church.

Black Theatre Troupe of Upstate New York was originally founded as Soul Rebel Performance Troupe in 2009 by veteran actor Jean-Remy Monnay as a not-for-profit organization to foster understanding, appreciation and participation of the performing arts among communities of color. Headquartered in New York State’s Capital Region, Black Theatre Troupe promotes performance and theatrical pieces by, and about, artists of color.

The Siena College Creative Arts Department strives to develop within students an aesthetic appreciation of the world in which they live, enabling students to understand the arts as they reflect the cultural spirit of various epochs in human experience, and encourage the unlocking of students’ creative potential and skill.

The Park Church was incorporated in 1846. The original bylaws state: “That the using , holding, or trading in men as slaves is a sin in the sight of God…inconsistent with Christian profession.” Members of the church were active in both the abolitionist movement and the Underground Railroad. Its first and most notable Minister was The Rev. Thomas K. Beecher, step-brother of Harriet Beecher Stowe. The current building was designed to be “the first institutional church in America,” and housed a library, a gymnasium, health clinic, kitchen and parlors that were open to all of Elmira, not just church members.

The Friends of Woodlawn Cemetery was founded in 2006 to preserve and conserve the historic cemetery (1856) and educate the larger community about Woodlawn’s rich heritage. Many notable abolitionists and participants in the Underground Railroad are buried there, including John W. Jones, a one-time slave, who shepherded hundreds of escaped slaves to safety: Jervis Langdon, a founder of The Park Church, who aided Jones and helped Frederick Douglas escape from slavery: and Mary Ann Cord, whose experiences as a slave were recorded by Mark Twain. Woodlawn is listed in the National Register of Historic Places and is a member of the National Underground Railroad Network to Freedom.