The 2019 Park Church Lecture Series, hosted by the Center for Mark Twain Studies at Elmira College, continues on Wednesday, August 14 in the historic and cultural landmark, The Park Church, 208 W. Gray Street, Elmira. The lecture begins at 7:00 p.m., and is free and open to the public.
Manuscript page from 3,000 Years among the Microbes, Thomas J. Dodd Research Center, University of Connecticut
The lecture, “The
Dread of Filth in Twain: Cultures of Mysophobia in Post-Pasteurian Medicine
and 3,000 Years among the Microbes,” will be presented by Don James
McLaughlin, University of Tulsa. This talk examines Mark Twain’s unfinished
manuscript 3,000 Years among the Microbes, written in Dublin, New
Hampshire in 1905. More precisely, McLaughlin will provide a historical
backdrop for the manuscript by putting it in dialogue with two major shifts in
medical thought at the end of the nineteenth century: (1) the rise of
microbiology, introducing a new discourse for articulating the relationship of
bacteria and viruses to infectious disease, established largely by Louis
Pasteur’s successes in vaccination; and (2) the emergence of an international
psychiatric discourse revolving around mysophobia, meaning a dread
of filth and contamination. Written from the perspective of a cholera germ
named Huck who has infected a tramp named Blitzowski, 3,000 Years meditates
on both discourses, exploring microbiology’s ramifications for human
understandings of life, agency, and subjectivity, while also pursuing a
mysophobic aesthetic: a state of readerly repugnance generated by the landscape
of infection and bodily functions Huck and his microbe friends inhabit. McLaughlin
uses 3,000 Years to argue that we cannot understand the rise
of mysophobia (as either a diagnosis or an aesthetic) without also
understanding its historical relationship to the landscape of invisible
infectious agents introduced to human consciousness through the birth of
microbiology as a science.
McLaughlin is an assistant professor of nineteenth-century American
literature at the University of Tulsa and the 2018-2019 Hench post-dissertation
fellow at the American Antiquarian Society. His work has been published
in American Literature and the New Republic and
is forthcoming in Literature and Medicine and J19: The
Journal of Nineteenth-Century Americanists.
About The
Park Church
Founded in 1846 by a group of abolitionists, The Park Church has been a
strong presence in Elmira’s history and some members of its congregation were
close friends and family members to Mark Twain.
Known for its striking architectural features, The Park Church contained
Elmira’s first public library and has a long history of charitable service to
the Elmira community. Currently, it is
an “Open and Affirming Congregation,” welcoming all people to worship and
participate in its communal life, regardless of ethnic origin, race, class,
age, ability, gender, or sexual orientation.
About the
Center for Mark Twain Studies
The Elmira College Center for Mark Twain Studies was founded in January 1983
with the gift of Quarry Farm to Elmira College by Jervis Langdon, the great-grand-nephew
of Samuel Langhorne Clemens. The Center offers distinctive programs to foster
and support Mark Twain scholarship and to strengthen the teaching of Mark Twain
at all academic levels. The Center serves the Elmira College community and regional,
national, and international students and scholars of Mark Twain.
The 2019 “Park Church Summer Lectures” are presented by the Center for Mark Twain Studies and The Park Church. The series will feature three lectures. All the lectures will begin at 7:00 p.m. and will be located at The Park Church (208 W. Grey Street, Elmira, NY). All of these lectures are open to the public at no cost.
Wednesday, August 7 at The Park Church (7:00 p.m.)
“Views of Mark Twain”: Antics and Annexation in Twain’s New York Tribune Letters on Hawai’i”
Todd Nathan Thompson, Indiana University of Pennsylvania
Poster from a February 8, 1873 lecture on Hawai’i
The December 1872 death of Hawaiian monarch Kamehameha V spurred renewed interest among US citizens and politicians alike in the annexation of the Hawaiian islands. To satisfy the public’s increased curiosity about Hawai’i, in January 1873 the New York Daily Tribune sought testimony in the form of two letters from a well-known expert on the islands: Mark Twain. Twain had gained nationwide fame based on his correspondence from the Hawai’i to the Sacramento Union in 1866 and especially from his popular comic lecture, often titled “Or Fellow Savages of the Sandwich Islands,” which he delivered across the US and abroad between 1866-1873. In my talk I will examine how Twain’s humorous writings and lectures about Hawai’i led American editors and readers to view him as a serious authority on the islands. I will also perform contextualized readings of reprinted excerpts of his letters to the Tribune in other newspapers and magazines and consider what these editorial choices reveal about the American reading public’s views of Twain and of Hawai’i in the early 1870s.
Todd Nathan Thompson is Professor of English at Indiana University of Pennsylvania. He is also Treasurer-Secretary of the American Humor Studies Association. Todd is author of The National Joker: Abraham Lincoln and the Politics of Satire (Southern Illinois University Press, 2015). His work on political satire and pre-1900 American literature has also appeared in Scholarly Editing, Early American Literature, ESQ, Nineteenth-Century Prose, Journal of American Culture, Teaching American Literature, and elsewhere. He currently is at work on a book project entitled Savage Laughter: Nineteenth-Century American Humor and the Pacific, 1840-1880.
Wednesday, August 14 at The Park Church (7:00 p.m.)
“The Dread of Filth in Twain: Cultures of Mysophobia in Post-Pasteurian Medicine and 3,000 Years among the Microbes”
Don James McLaughlin, University of Tulsa
Manuscript page from 3,000 Years among the Microbes, Thomas J. Dodd Research Center, University of Connecticut
This talk examines Mark Twain’s unfinished manuscript 3,000 Years among the Microbes, written in Dublin, New Hampshire in 1905. More precisely, I provide a historical backdrop for the manuscript by putting it in dialogue with two major shifts in medical thought at the end of the nineteenth century: (1) the rise of microbiology, introducing a new discourse for articulating the relationship of bacteria and viruses to infectious disease, established largely by Louis Pasteur’s successes in vaccination; and (2) the emergence of an international psychiatric discourse revolving around mysophobia, meaning a dread of filth and contamination. Written from the perspective of a cholera germ named Huck who has infected a tramp named Blitzowski, 3,000 Years meditates on both discourses, exploring microbiology’s ramifications for human understandings of life, agency, and subjectivity, while also pursuing a mysophobic aesthetic: a state of readerly repugnance generated by the landscape of infection and bodily functions Huck and his microbe friends inhabit. I use 3,000 Years to argue that we cannot understand the rise of mysophobia (as either a diagnosis or an aesthetic) without also understanding its historical relationship to the landscape of invisible infectious agents introduced to human consciousness through the birth of microbiology as a science.
Don James McLaughlin is assistant professor of nineteenth-century American literature at the University of Tulsa and the 2018-2019 Hench post-dissertation fellow at the American Antiquarian Society. His work has been published in American Literature and the New Republic and is forthcoming in Literature and Medicine and J19: The Journal of Nineteenth-Century Americanists.
Wednesday, August 14 at The Park Church (7:00 p.m.)
“Where the ‘Wild West’ Ends and China Begins: Rethinking the Geography of Mark Twain and Bret Harte’s Ah Sin”
Sunny Yang, University of Houston
Playbill for the Washington, D.C. run of Ah Sin at the National Theatre, May 1877
In the fall of 1876, Mark Twain and Bret Harte embarked on a disastrous collaboration that would culminate in the frontier melodrama known as Ah Sin. Named after its Chinese laundryman character, who was taken from Harte’s 1870 poem “Plain Language from Truthful James,” the play is widely acknowledged as a literary and financial failure that contributed to the demise of Twain and Harte’s friendship. Yet despite its dubious artistic merit, Ah Sin has captured some critical attention because of the central role played by its titular Chinese character. Scholars have debated the play’s intervention into nineteenth-century American stereotypes about the Chinese and have exclusively interpreted the work in the context of domestic debates over Chinese immigration and legal testimony. This talk takes a different approach by analyzing Ah Sin through the lens of nineteenth-century commentary on Sino-American relations, focusing in particular on the U.S. foreign policy of extraterritoriality in China. Resituating the play in this transnational legal context offers fresh insights into Twain’s anti-imperialism at this moment in his career, while also suggesting new avenues for interpreting representations of Chinese immigrants and Chinese American politics in nineteenth-century American writing.
Sunny Yang is an Assistant Professor of English at the University of Houston, where she specializes in American and multiethnic American literature of the long nineteenth century. Her research explores the imperial contexts of U.S. racial formation and cultural production with an emphasis on the intersections of law and literature. She received her PhD in English with a certificate in Africana Studies from the University of Pennsylvania and is currently completing her first book project, Fictions of Territoriality, with the support of fellowships from the American Council of Learned Societies and the American Association of University Women.
About the Center for Mark Twain Studies The Elmira College Center for Mark Twain Studies was founded in January 1983 with the gift of Quarry Farm to Elmira College by Jervis Langdon, the great-grand-nephew of Samuel Langhorne Clemens. The Center offers distinctive programs to foster and support Mark Twain scholarship and to strengthen the teaching of Mark Twain at all academic levels. The Center serves the Elmira College community and regional, national, and international students and scholars of Mark Twain.
About The Park Church Founded in 1846 by a group of abolitionists, The Park Church has been a strong presence in Elmira’s history and some members of its congregation were close friends and family members to Mark Twain. Known for its striking architectural features, The Park Church contained Elmira’s first public library and has a long history of charitable service to the Elmira community. Currently, it is an “Open and Affirming Congregation,” welcoming all people to worship and participate in its communal life, regardless of ethnic origin, race, class, age, ability, gender, or sexual orientation.
