A Lecture on Twain’s Early Views On Sino-American Relations Concludes the Park Church Summer Lecture Series

The 2019 Park Church Lecture Series, hosted by the Center for Mark Twain Studies at Elmira College, continues on Wednesday, August 21 in the historic and cultural landmark, The Park Church, 208 W. Gray Street, Elmira.  The lecture begins at 7:00 p.m., and is free and open to the public.

Sunny Yang will give a lecture entitled “Where the ‘Wild West’ Ends and China Begins: Rethinking the Geography of Mark Twain and Bret Harte’s Ah Sin


Playbill for the Washington, D.C. run of Ah Sin at the National Theatre, May 1877

Yang will discuss how, in the fall of 1876, Mark Twain and Bret Harte embarked on a disastrous collaboration that would culminate in the frontier melodrama known as Ah Sin. Named after its Chinese laundryman character, who was taken from Harte’s 1870 poem “Plain Language from Truthful James,” the play is widely acknowledged as a literary and financial failure that contributed to the demise of Twain and Harte’s friendship. Yet despite its dubious artistic merit, Ah Sin has captured some critical attention because of the central role played by its titular Chinese character. Scholars have debated the play’s intervention into nineteenth-century American stereotypes about the Chinese and have exclusively interpreted the work in the context of domestic debates over Chinese immigration and legal testimony. This talk takes a different approach by analyzing Ah Sin through the lens of nineteenth-century commentary on Sino-American relations, focusing in particular on the U.S. foreign policy of extraterritoriality in China. Resituating the play in this transnational legal context offers fresh insights into Twain’s anti-imperialism at this moment in his career, while also suggesting new avenues for interpreting representations of Chinese immigrants and Chinese American politics in nineteenth-century American writing.

Sunny Yang is an Assistant Professor of English at the University of Houston, where she specializes in American and multi-ethnic American literature of the long nineteenth century. Her research explores the imperial contexts of U.S. racial formation and cultural production with an emphasis on the intersections of law and literature. She received her PhD in English with a certificate in Africana Studies from the University of Pennsylvania and is currently completing her first book project, Fictions of Territoriality, with the support of fellowships from the American Council of Learned Societies and the American Association of University Women.

About The Park Church

Founded in 1846 by a group of abolitionists, The Park Church has been a strong presence in Elmira’s history and some members of its congregation were close friends and family members to Mark Twain.  Known for its striking architectural features, The Park Church contained Elmira’s first public library and has a long history of charitable service to the Elmira community.  Currently, it is an “Open and Affirming Congregation,” welcoming all people to worship and participate in its communal life, regardless of ethnic origin, race, class, age, ability, gender, or sexual orientation.

About the Center for Mark Twain Studies

The Elmira College Center for Mark Twain Studies was founded in January 1983 with the gift of Quarry Farm to Elmira College by Jervis Langdon, the great-grand-nephew of Samuel Langhorne Clemens. The Center offers distinctive programs to foster and support Mark Twain scholarship and to strengthen the teaching of Mark Twain at all academic levels. The Center serves the Elmira College community and regional, national, and international students and scholars of Mark Twain.

“The Dread of Filth in Twain” is the Next Park Church Summer Lecture

The 2019 Park Church Lecture Series, hosted by the Center for Mark Twain Studies at Elmira College, continues on Wednesday, August 14 in the historic and cultural landmark, The Park Church, 208 W. Gray Street, Elmira.  The lecture begins at 7:00 p.m., and is free and open to the public.

This lecture on August 14 at 7:00p.m. at the Park Church is free and open t the public
Manuscript page from 3,000 Years among the Microbes, 
Thomas J. Dodd Research Center, University of Connecticut

The lecture, “The Dread of Filth in Twain: Cultures of Mysophobia in Post-Pasteurian Medicine and 3,000 Years among the Microbes,” will be presented by Don James McLaughlin, University of Tulsa.  This talk examines Mark Twain’s unfinished manuscript 3,000 Years among the Microbes, written in Dublin, New Hampshire in 1905. More precisely, McLaughlin will provide a historical backdrop for the manuscript by putting it in dialogue with two major shifts in medical thought at the end of the nineteenth century: (1) the rise of microbiology, introducing a new discourse for articulating the relationship of bacteria and viruses to infectious disease, established largely by Louis Pasteur’s successes in vaccination; and (2) the emergence of an international psychiatric discourse revolving around mysophobia, meaning a dread of filth and contamination. Written from the perspective of a cholera germ named Huck who has infected a tramp named Blitzowski, 3,000 Years meditates on both discourses, exploring microbiology’s ramifications for human understandings of life, agency, and subjectivity, while also pursuing a mysophobic aesthetic: a state of readerly repugnance generated by the landscape of infection and bodily functions Huck and his microbe friends inhabit. McLaughlin uses 3,000 Years to argue that we cannot understand the rise of mysophobia (as either a diagnosis or an aesthetic) without also understanding its historical relationship to the landscape of invisible infectious agents introduced to human consciousness through the birth of microbiology as a science.

McLaughlin is an assistant professor of nineteenth-century American literature at the University of Tulsa and the 2018-2019 Hench post-dissertation fellow at the American Antiquarian Society. His work has been published in American Literature and the New Republic and is forthcoming in Literature and Medicine and J19: The Journal of Nineteenth-Century Americanists

About The Park Church

Founded in 1846 by a group of abolitionists, The Park Church has been a strong presence in Elmira’s history and some members of its congregation were close friends and family members to Mark Twain.  Known for its striking architectural features, The Park Church contained Elmira’s first public library and has a long history of charitable service to the Elmira community.  Currently, it is an “Open and Affirming Congregation,” welcoming all people to worship and participate in its communal life, regardless of ethnic origin, race, class, age, ability, gender, or sexual orientation.

About the Center for Mark Twain Studies

The Elmira College Center for Mark Twain Studies was founded in January 1983 with the gift of Quarry Farm to Elmira College by Jervis Langdon, the great-grand-nephew of Samuel Langhorne Clemens. The Center offers distinctive programs to foster and support Mark Twain scholarship and to strengthen the teaching of Mark Twain at all academic levels. The Center serves the Elmira College community and regional, national, and international students and scholars of Mark Twain.

Over 75 Past Lectures Added to the “Trouble Begins Archive”

Over 75 downloadable lectures have been added to the “Trouble BeginsArchives. Most of these lectures come from the years 1986 to 1999.

Louis. J. Budd at Quarry Farm

In 1985, the Elmira College Center for Mark Twain Studies inaugurated The Trouble Begins at Eight lecture series. The title comes from a handbill advertising Mark Twain’s October 2, 1866 lecture presented at Maguire’s Academy of Music in San Francisco.  The lectures are now held in the Spring, Summer, and Fall of each year, in the barn at Quarry Farm, Peterson Chapel in Cowles Hall on Elmira College’s campus, or the Historic Park Church in downtown Elmira.  All lectures are free and open to the public. We will continue to work our way back and make these lectures to everyone.  Please stay tuned for more.  All the downloadable lectures and copies of “The Trouble Begins Programs” can be found in The Trouble Begins Archives.

Some highlights include:

  • Victor Doyno, “Mark Twain’s Family Life at Quarry Farm” (July 27, 1988 – Hamilton Hall – Elmira College Campus)
  • Hamlin Hill, “Late Mark Twain: Fro Bad Philosophy to Worse Literature” (July 24, 1989 – Quarry Farm Barn)
  • Alan Gribben, “Huckleberry Finn’s Missing Twin” (April 11, 1990 – Quarry Farm)
  • Howard Baetzhold, “The ‘Autobiography of Eve’: Mark Twain’s First Attempt to Tell Eve’s Story” (October 2, 1991 – Quarry Farm)
  • Michael Kiskis, “‘A Complete and Purposed Jumble: The Problem with Mark Twain’s Autobiography” (October 28, 1992 – Quarry Farm)
  • Lawrence I. Berkove, “The Ethical Records of Twain and his Circle of Old West Journalists” (March 24, 1993 – Quarry Farm)
  • Laura E. Skandera-Trombley, “Mark Twain’s Elmira Revisited: Through a Woman’s Eye”
  • Shelley Fisher Fishkin, “Mark Twain and African-American Voices” (September 12, 1995 – Quarry Farm)
  • Louis J. Budd, “Mark Twain’s Visual Humor” (June 5, 1995 – Quarry Farm)
  • Susan K. Harris, “Love Texts: The Role of Books in the Courtship of Olivia Langdon and Mark Twain” (November 13, 1996 – Quarry Farm)
  • Kerry Driscoll, “‘Eating Indians for Breakfast’: Racial Ambivalence and American Identity in The Innocents Abroad” (October 21, 1998 – Quarry Farm)
  • Chad Rohman, “‘Yours Truly, Mark Twain’: Reconsidering the Intellectual and Epistemological Dimensions of an Ironic and Elusive Mind” (May 6, 1998 – Quarry Farm)

2019 Park Church Summer Lectures Start Wednesday

Elmira, New York – The 2019 Park Church Lecture Series, hosted by the Center for Mark Twain Studies at Elmira College, begins Wednesday, August 7 in the historic and cultural landmark, The Park Church, 208 W. Gray Street, Elmira.  The lecture begins at 7:00 p.m., and is free and open to the public.

Poster from a February 8, 1873 lecture on Hawai’i

The first lecture, “’Views of Mark Twain’: Antics and Annexation in Twain’s New York Tribune Letters on Hawai’i,” will be presented by Todd Nathan Thompson, Indiana University of Pennsylvania.  The December 1872 death of Hawaiian monarch Kamehameha V spurred renewed interest among US citizens and politicians alike in the annexation of the Hawaiian Islands. To satisfy the public’s increased curiosity about Hawai’i, in January 1873 the New York Daily Tribune sought testimony in the form of two letters from a well-known expert on the islands: Mark Twain. Twain had gained nationwide fame based on his correspondence from the Hawai’i to the Sacramento Union in 1866 and especially from his popular comic lecture, often titled “Or Fellow Savages of the Sandwich Islands,” which he delivered across the US and abroad between 1866-1873. In my talk I will examine how Twain’s humorous writings and lectures about Hawai’i led American editors and readers to view him as a serious authority on the islands. I will also perform contextualized readings of reprinted excerpts of his letters to the Tribune in other newspapers and magazines and consider what these editorial choices reveal about the American reading public’s views of Twain and of Hawai’i in the early 1870s.

A professor of English, Thompson is also treasurer-secretary of the American Humor Studies Association. Thompson is author of The National Joker: Abraham Lincoln and the Politics of Satire (Southern Illinois University Press, 2015). His work on political satire and pre-1900 American literature has also appeared in Scholarly EditingEarly American LiteratureESQNineteenth-Century ProseJournal of American CultureTeaching American Literature, and elsewhere. He currently is at work on a book project entitled Savage Laughter: Nineteenth-Century American Humor and the Pacific, 1840-1880.

Professor Thompson is a 2019 Quarry Farm Fellow. Professor Thompson gave a lecture for CMTS’ 2018 Spring “Trouble Begins” Lecture Series. His lecture can be accessed here:

  • Todd Nathan Thompson, “An American Cannibal at Home: Comic Diplomacy in Mark Twain’s Hawai’i” (May 23, 2018 – Cowles Hall – Elmira College Campus) Lecture Images

About The Park Church

Founded in 1846 by a group of abolitionists, The Park Church has been a strong presence in Elmira’s history and some members of its congregation were close friends and family members to Mark Twain.  Known for its striking architectural features, The Park Church contained Elmira’s first public library and has a long history of charitable service to the Elmira community.  Currently, it is an “Open and Affirming Congregation,” welcoming all people to worship and participate in its communal life, regardless of ethnic origin, race, class, age, ability, gender, or sexual orientation.

About the Center for Mark Twain Studies

The Elmira College Center for Mark Twain Studies was founded in January 1983 with the gift of Quarry Farm to Elmira College by Jervis Langdon, Jr., the great-grand-nephew of Samuel Langhorne Clemens. The Center offers distinctive programs to foster and support Mark Twain scholarship and to strengthen the teaching of Mark Twain at all academic levels. The Center serves the Elmira College community and regional, national, and international students and scholars of Mark Twain.

The Park Church to Host Play about the Underground Railroad

The Park Church (208 W. Church Street, Elmira, NY) will be the venue for “Yours, for the Oppressed” on Saturday, August 17 at 2pm. Admission is free; donations are appreciated.

“Yours, for the Oppressed” is a historically based play detailing an episode in the lives of an educated, middle class black family living in Albany and the Albany Vigilance Committee. Set in the 1850s, the play explores different perspectives on the abolitionist movement and the Underground Railroad within the community and among the family members.

The play is a project of the Black Theatre Troupe of Upstate New York, the Siena College Creative Arts Department, and the Underground Railroad History Project. It is touring various historic sites in New York State this summer. The tour is produced by John Ruquet. The Elmira performance is presented by The Friends of Woodlawn Cemetery and The Park Church.

“Yours, for the Oppressed” is written by Siena College students Hunter Frederick, Heather Frederick, Olivia Waldron and Philip Kilian under the supervision of Dr. Krysta Dennis. The director is Jean-Remy Monnay, founder and artistic director of the Black Theatre Troupe. Members of the Troupe comprise the cast.

Past advertisement for “Yours, for the Oppressed.” This play will be performed on Saturday, August 17 at 2pm at The Park Church.

Black Theatre Troupe of Upstate New York was originally founded as Soul Rebel Performance Troupe in 2009 by veteran actor Jean-Remy Monnay as a not-for-profit organization to foster understanding, appreciation and participation of the performing arts among communities of color. Headquartered in New York State’s Capital Region, Black Theatre Troupe promotes performance and theatrical pieces by, and about, artists of color.

The Siena College Creative Arts Department strives to develop within students an aesthetic appreciation of the world in which they live, enabling students to understand the arts as they reflect the cultural spirit of various epochs in human experience, and encourage the unlocking of students’ creative potential and skill.

The Park Church was incorporated in 1846. The original bylaws state: “That the using , holding, or trading in men as slaves is a sin in the sight of God…inconsistent with Christian profession.” Members of the church were active in both the abolitionist movement and the Underground Railroad. Its first and most notable Minister was The Rev. Thomas K. Beecher, step-brother of Harriet Beecher Stowe. The current building was designed to be “the first institutional church in America,” and housed a library, a gymnasium, health clinic, kitchen and parlors that were open to all of Elmira, not just church members.

The Friends of Woodlawn Cemetery was founded in 2006 to preserve and conserve the historic cemetery (1856) and educate the larger community about Woodlawn’s rich heritage. Many notable abolitionists and participants in the Underground Railroad are buried there, including John W. Jones, a one-time slave, who shepherded hundreds of escaped slaves to safety: Jervis Langdon, a founder of The Park Church, who aided Jones and helped Frederick Douglas escape from slavery: and Mary Ann Cord, whose experiences as a slave were recorded by Mark Twain. Woodlawn is listed in the National Register of Historic Places and is a member of the National Underground Railroad Network to Freedom.

Results from the 2nd Annual Quarry Farm Fireplace Writing Contest

The winners of the 2nd Annual Quarry Farm Fireplace Creative Writing Contest have come to Quarry Farm and recieved the prize, a personal tour inside Quarry Farm for themselves and their classmates. Two area students in grades 2-6 were selected for their creative writings inspired by the fireplace tiles in the Quarry Farm Parlor: Treya Das Banerjee (Carder Elementary, Corning) and Elizabeth McNett (Finn Academy, Elmira).

Carder Elementary (Corning, NY)

Finn Academy (Elmira, NY)

Mark Twain often encouraged his children to create and tell their own stories based off the tiles adorning the parlor fireplace. The 24 tiles around the fireplace depict fables written by ancient Greek storyteller, Aesop, who utilized animals, such as crows, snakes, mice, and foxes, to illustrate moral lessons.

The winning students and their classmates received a personal tour inside Quarry Farm, something that is normally only open to Twain Scholars. In addition, the were able read their story next to the Quarry Farm parlor fireplace, tour the grounds at Quarry Farm, and enjoy Mark Twain’s favorite dessert: gingerbread, vanilla ice cream, and lemonade.

CMTS has an extensive list of online resources for teachers, available to everyone at no cost to the student, teacher, or school.  To access this list, please click here.

CMTS encourages all local schools to participate next year.  For more information contact Director Joseph Lemak at [email protected]

CMTS Announces the 2019 “Park Church Summer Lectures” Series Line-Up

The 2019 “Park Church Summer Lectures” are presented by the Center for Mark Twain Studies and The Park Church. The series will feature three lectures. All the lectures will begin at 7:00 p.m. and will be located at The Park Church (208 W. Grey Street, Elmira, NY). All of these lectures are open to the public at no cost.

Wednesday, August 7 at The Park Church (7:00 p.m.)

“Views of Mark Twain”: Antics and Annexation in Twain’s New York Tribune Letters on Hawai’i”

Todd Nathan Thompson, Indiana University of Pennsylvania

Poster from a February 8, 1873 lecture on Hawai’i

The December 1872 death of Hawaiian monarch Kamehameha V spurred renewed interest among US citizens and politicians alike in the annexation of the Hawaiian islands. To satisfy the public’s increased curiosity about Hawai’i, in January 1873 the New York Daily Tribune sought testimony in the form of two letters from a well-known expert on the islands: Mark Twain. Twain had gained nationwide fame based on his correspondence from the Hawai’i to the Sacramento Union in 1866 and especially from his popular comic lecture, often titled “Or Fellow Savages of the Sandwich Islands,” which he delivered across the US and abroad between 1866-1873. In my talk I will examine how Twain’s humorous writings and lectures about Hawai’i led American editors and readers to view him as a serious authority on the islands. I will also perform contextualized readings of reprinted excerpts of his letters to the Tribune in other newspapers and magazines and consider what these editorial choices reveal about the American reading public’s views of Twain and of Hawai’i in the early 1870s.

Todd Nathan Thompson is Professor of English at Indiana University of Pennsylvania. He is also Treasurer-Secretary of the American Humor Studies Association. Todd is author of The National Joker: Abraham Lincoln and the Politics of Satire (Southern Illinois University Press, 2015). His work on political satire and pre-1900 American literature has also appeared in Scholarly Editing, Early American Literature, ESQ, Nineteenth-Century Prose, Journal of American Culture, Teaching American Literature, and elsewhere. He currently is at work on a book project entitled Savage Laughter: Nineteenth-Century American Humor and the Pacific, 1840-1880.


Wednesday, August 14 at The Park Church (7:00 p.m.)

“The Dread of Filth in Twain: Cultures of Mysophobia in Post-Pasteurian Medicine and 3,000 Years among the Microbes

Don James McLaughlin, University of Tulsa

Manuscript page from 3,000 Years among the Microbes,
Thomas J. Dodd Research Center, University of Connecticut

This talk examines Mark Twain’s unfinished manuscript 3,000 Years among the Microbes, written in Dublin, New Hampshire in 1905. More precisely, I provide a historical backdrop for the manuscript by putting it in dialogue with two major shifts in medical thought at the end of the nineteenth century: (1) the rise of microbiology, introducing a new discourse for articulating the relationship of bacteria and viruses to infectious disease, established largely by Louis Pasteur’s successes in vaccination; and (2) the emergence of an international psychiatric discourse revolving around mysophobia, meaning a dread of filth and contamination. Written from the perspective of a cholera germ named Huck who has infected a tramp named Blitzowski, 3,000 Years meditates on both discourses, exploring microbiology’s ramifications for human understandings of life, agency, and subjectivity, while also pursuing a mysophobic aesthetic: a state of readerly repugnance generated by the landscape of infection and bodily functions Huck and his microbe friends inhabit. I use 3,000 Years to argue that we cannot understand the rise of mysophobia (as either a diagnosis or an aesthetic) without also understanding its historical relationship to the landscape of invisible infectious agents introduced to human consciousness through the birth of microbiology as a science.

Don James McLaughlin is assistant professor of nineteenth-century American literature at the University of Tulsa and the 2018-2019 Hench post-dissertation fellow at the American Antiquarian Society. His work has been published in American Literature and the New Republic and is forthcoming in Literature and Medicine and J19: The Journal of Nineteenth-Century Americanists


Wednesday, August 14 at The Park Church (7:00 p.m.)

“Where the ‘Wild West’ Ends and China Begins: Rethinking the Geography of Mark Twain and Bret Harte’s Ah Sin

Sunny Yang, University of Houston

Playbill for the Washington, D.C. run of Ah Sin at the National Theatre, May 1877

In the fall of 1876, Mark Twain and Bret Harte embarked on a disastrous collaboration that would culminate in the frontier melodrama known as Ah Sin. Named after its Chinese laundryman character, who was taken from Harte’s 1870 poem “Plain Language from Truthful James,” the play is widely acknowledged as a literary and financial failure that contributed to the demise of Twain and Harte’s friendship. Yet despite its dubious artistic merit, Ah Sin has captured some critical attention because of the central role played by its titular Chinese character. Scholars have debated the play’s intervention into nineteenth-century American stereotypes about the Chinese and have exclusively interpreted the work in the context of domestic debates over Chinese immigration and legal testimony. This talk takes a different approach by analyzing Ah Sin through the lens of nineteenth-century commentary on Sino-American relations, focusing in particular on the U.S. foreign policy of extraterritoriality in China. Resituating the play in this transnational legal context offers fresh insights into Twain’s anti-imperialism at this moment in his career, while also suggesting new avenues for interpreting representations of Chinese immigrants and Chinese American politics in nineteenth-century American writing.

Sunny Yang is an Assistant Professor of English at the University of Houston, where she specializes in American and multiethnic American literature of the long nineteenth century. Her research explores the imperial contexts of U.S. racial formation and cultural production with an emphasis on the intersections of law and literature. She received her PhD in English with a certificate in Africana Studies from the University of Pennsylvania and is currently completing her first book project, Fictions of Territoriality, with the support of fellowships from the American Council of Learned Societies and the American Association of University Women.


About the Center for Mark Twain Studies
The Elmira College Center for Mark Twain Studies was founded in January 1983 with the gift of Quarry Farm to Elmira College by Jervis Langdon, the great-grand-nephew of Samuel Langhorne Clemens. The Center offers distinctive programs to foster and support Mark Twain scholarship and to strengthen the teaching of Mark Twain at all academic levels. The Center serves the Elmira College community and regional, national, and international students and scholars of Mark Twain.

About The Park Church
Founded in 1846 by a group of abolitionists, The Park Church has been a strong presence in Elmira’s history and some members of its congregation were close friends and family members to Mark Twain.  Known for its striking architectural features, The Park Church contained Elmira’s first public library and has a long history of charitable service to the Elmira community.  Currently, it is an “Open and Affirming Congregation,” welcoming all people to worship and participate in its communal life, regardless of ethnic origin, race, class, age, ability, gender, or sexual orientation.

Interactive Map of 1901 Elmira Now Available

In collaboration with SmallTown 360, the Center for Mark Twain Studies has created an interactive map of 1901 Elmira. The map highlights the important people and places that shaped Mark Twain and the Langdon family during his summers in Elmira. Key points include Quarry Farm, the Langdon Mansion, and the Park Church. The map also points out lesser known places like the home of Darius Ford, friend of Twain and Elmira College professor who was offered to accompany Charley Langdon as a companion and tutor on a round the world tour; the home of John Slee, associate of Twain during his Buffalo days and the eventual manager of J. Langdon & Co.; the Lyceum Theater, where in 1868 Twain first performed in public in Elmira, with a young Olivia Langdon in the audience; and the Elmira Reformatory, a prison in which Twain performed for the “captivated” audience – Twain later wrote that he found the group extremely satisfactory.

The map is located under CMTS “Online Resources” and can be accessed HERE.

The Center for Mark Twain Studies hopes that this map is used by all teachers, students, and Twain enthusiasts with the goal of promoting Mark Twain’s important legacy in Elmira. At the same time, CMTS endeavors to celebrate its own local history as a vibrant, cosmopolitan upstate New York town in the latter half of the19th and early 20th century.

CMTS would like to thank the following people with their help on this project:

Winners Announced for the Second “Quarry Farm Fireplace Creative Writing Contest”

Winners have been selected for the Quarry Farm Fireplace Creative Writing Contest sponsored by the Center for Mark Twain Studies. Two area students in grades 2-6 have been selected for their creative writings inspired by the fireplace tiles in the Quarry Farm Parlor: Treya Das Banerjee (Carder Elementary, Corning) and Elizabeth McNett (Finn Academy, Elmira).

Mark Twain often encouraged his children to create and tell their own stories based off the tiles adorning the parlor fireplace. The 24 tiles around the fireplace depict fables written by ancient Greek storyteller, Aesop, who utilized animals, such as crows, snakes, mice, and foxes, to illustrate moral lessons.

The winning students and their classmates will receive a personal tour inside Quarry Farm, something that is normally only open to Twain Scholars. In addition, the winning students will be able to read their story next to the Quarry Farm parlor fireplace, tour the grounds at Quarry Farm, and enjoy Mark Twain’s favorite dessert: gingerbread, vanilla ice cream, and lemonade.

CMTS has an extensive list of online resources for teachers, available to everyone at no cost to the student, teacher, or school.  To access this list, please click here.

CMTS encourages all local schools to participate next year.  For more information contact Director Joseph Lemak at [email protected]

Special “Trouble Begins” Event Features Play and Lecture

The spring portion of the 2018-2019 The Trouble Begins Lecture Series, presented by the Center for Mark Twain Studies, continues on Wednesday, May 29 in the Barn at Quarry Farm, with a special theatrical reading of a one-act play followed by the lecture.  The play and lecture are free and open to the public.

The evening begins at 5:30 p.m. with the theatrical reading of “Waiting for Susy,” a one-act play by Bruce Michelson from the University of Illinois. The play is a one-act comedy about a famous, momentous, historic encounter that never took place. The setting is the great square in front of Rouen Cathedral in France; the time is October of 1894. Sam Clemens and his daughter Susy, living with the rest of the family in nearby Étretat, have come to town shopping for night-gowns and cigars. With brushes and an easel, and parked comfortably on a stool in this plaza, a strange, round, bearded French gentleman is dabbing at a couple of his paintings. What happens next is entirely made up, and you can safely believe every word of it.

The play will be followed by The Trouble Beings lecture, “Mark Twain’s Homes and the Public Private Life,” at 7:00 p.m., which will also be presented by Bruce Michelson. When Sam Clemens was still young, a technological revolution in publishing — including breakthroughs in printing of pictures — provided new ways to fuel and gratify an unprecedented curiosity about the private lives of famous writers, and doing so became a lucrative sport. Where they were born and where they resided; the byways they wandered for epiphanies or Deep Thoughts; where their spouses or their Lost Loves grew up or passed away – all of this and more became fair game for mass-market words and pictures. Over the course of Mark Twain’s life we can trace this cultural transformation, and see how Quarry Farm, the Hartford mansion, and other residences here and abroad figured in a long campaign by Sam and his family to live in this new limelight, and also to evade it. The Clemenses performed a “private” family life in some places, and tried to sustain the real thing in others — in an era before television, social media, paparazzi, data mining, and all the rest of it brought American personal privacy to an end.

Michelson is the author of Mark Twain on the Loose and Printer’s Devil: Mark Twain and the American Publishing Revolution, as well as many articles and book chapters about Mark Twain and other writers. He is Professor Emeritus of American Literature at the University of Illinois, and a past president of the Mark Twain Circle of America and The American Humor Studies Association. A contributing editor at Studies in American Humor, he is also a Fulbright Ambassador, having received two fellowships from the Fulbright Program. His most recent work includes a translation of George Clemenceau’s writings on Claude Monet and the fine arts, and a one-act comedy about Sam Clemens, his daughter Susy, and a Mysterious Stranger in France.

About The Trouble Begins Lecture Series – In 1984, the Elmira College Center for Mark Twain Studies initiated a lecture series, The Trouble Begins at Eight lecture series.  The title came from the handbill advertising Mark Twain’s October 2, 1866 lecture presented at Maguire’s Academy of Music in San Francisco. The first lectures were presented in 1985. By invitation, Mark Twain scholars present lectures in the fall and spring of each year, in the Barn at Quarry Farm or at Peterson Chapel in Cowles Hall on Elmira College’s campus. All lectures are free and open to the public.