Relive Twain’s Summer of 1884 with the Final Lecture of the “Trouble Begins” 2018 Season

The fall portion of the 2018-2019 The Trouble Begins Lecture Series, presented by the Center for Mark Twain Studies, concludes Wednesday, November 7 when presenter John Bird takes the audience through Twain’s summer of 1884 at Quarry Farm.  The final fall lecture begins at 7:00 p.m. in the Barn at Quarry Farm.  The lecture is free and open to the public.

 

Mark Twain working in the Study, circa 1880’s.

Bird, emeritus professor of English at Winthrop University, will present “‘At the Farm’: Reliving Mark Twain’s 1884 Summer at Quarry Farm.”  As he did for many summers, Mark Twain packed up his family (including dogs and cats, and in this case, a bicycle) and left Hartford for an extended stay at Elmira’s Quarry Farm. Part of his current work-in-progress, a micro-biography of Twain in the year 1884, Bird’s presentation will let audiences relive Twain and his family’s experience that summer. Even though Twain wrote his friend Joe Twichell near the end of the stay that he had not accomplished anything of value during the summer, he actually had an interesting and productive summer: he read a proof of Adventures of Huckleberry Finn and made some important revisions; he began a sequel even before he published his novel, Tom Sawyer and Huck Finn Among the Indians; he became fully engaged in national politics during the presidential campaign; and he sat for the bust Karl Gerhardt made (twice) at Quarry Farm for the frontispiece of Huck Finn. Just as importantly, he engaged with his family, writing a short but charming personal memoir, “At the Farm,” with humorous and heartwarming anecdotes about his daughters. Living with Mark Twain day-by-day for this summer brings him and his family back to life and gives the audience a window into life at Quarry Farm, a place central to his work and his life.

 

Bird is the author of Mark Twain and Metaphor, as well as a number of articles on Mark Twain. He is a past president of the Mark Twain Circle of America.

 

About The Trouble Begins Lecture Series

In 1984, the Elmira College Center for Mark Twain Studies initiated a lecture series, The Trouble Begins at Eight lecture series.  The title came from the handbill advertising Mark Twain’s October 2, 1866 lecture presented at Maguire’s Academy of Music in San Francisco. The first lectures were presented in 1985. By invitation, Mark Twain scholars present lectures in the fall and spring of each year, in the Barn at Quarry Farm or at Peterson Chapel in Cowles Hall on Elmira College’s campus. All lectures are free and open to the public.

2018 Quarry Farm Weekend Symposium Recap

Last weekend (October 5-7. 2018) CMTS hosted the 2018 Quarry Farm Weekend Symposium “American Literary History and Economics in the New Gilded Age.”

The economic expansion of the U.S. during Mark Twain’s lifetime was unprecedented, in this country or any other. Twain was fascinated by the technological innovations that transformed commerce and industry, the volatile financial markets that strained to keep up with the demands of entrepreneurs and investors, the infamous magnates that accumulated private fortunes unimaginable to previous generations, the corrosive symbiosis of private wealth and public servants, the precarious plight of consumers and laborers who both drove the economy and were periodically driven over by it, and the fledgling field of philosophical inquiry, political economy, aimed at understanding the organizing principles of capitalist society.

Before anybody suspected he would become the literary figure who defined this era, Twain gave it its lasting nickname, the Gilded Age, recognizing that the luxurious lifestyles of America’s nouveau riche celebrities and the bedazzling technologies advertised by American entrepreneurs disguised deep disparities of wealth, exploitative employment practices, systemic corruption, and widespread financial fraud. As we find ourselves in what is now frequently called “The New Gilded Age,” characterized by many of the same phenomena, CMTS’s Fifth Quarry Farm Weekend Symposium featured scholars who explore the intersections of economic history, economic theory, mass media, and literature.

The symposium was organized by Henry B. Wonham (University of Oregon), Lawrence Howe (Roosevelt University), and Matt Seybold (Elmira College). Wonham and Howe’s collection, Mark Twain & Money, was published in 2017, while Seybold’s Routledge Companion to Literature & Economics (coedited with Michelle Chihara) was just published this year.

The official symposium program with full abstracts of all the talks can be found here.

The festivities began with an opening reception on the Elmira College campus.  After a welcome address from Dr. Charles Lindsay, President of Elmira College, Professor Matt Seybold (Elmira College) kicked off the talks with an introductory address.  Dr. Seybold’s talk can be found here.  The opening reception was highlighted by David Sloan Wilson (Distinguished Professor of Biology & Anthropology at Binghamton University) delivering the keynote address “Mark Twain, Cultural Multilevel Selection, and the New Gilded Age.”  This provocative talk challenged literary scholars to theorize the multilevel selection of systems of meaning and maladaptive economic systems.  An audio-recording of Professor Wilson’s talk can be found here.

The majority of the symposium took place at beautiful Quarry Farm, where 11 papers were delivered in an intimate section.  A number of the talks were recorded.  All of the recorded talks can be found in the Trouble Begins Archives. After all the papers were delivered, all attendees enjoyed a cocktail hour on the Porch at Quarry Farm, followed by a dinner in the Barn.

They symposium concluded with a farewell breakfast at Quarry Farm where attendees conversed and said their good-byes to old and new colleagues.

CMTS is pleased to announce that we are already working on the 2019 Quarry Farm Weekend Symposium, tentatively titled “Mark Twain and the Natural World.”   This gathering will explore the relation between human beings and the natural world. This broad scope allows for critical examinations of Twain’s writing about the natural world in any number of ways: as nature writing; as a form of environmentalism; as commentary on animal welfare, technology and science, and travel; and as a forerunner to mid-20th to early 21st century writers (Krutch, Abbey, Kingsolver, Quammen, and Gessner) who offer comic responses to nature as well as recognize the comic in the natural world and in our relationship to that world. The conference organizer is Ben Click (St. Mary’s College of Maryland).  Professor Click is the current editor of Mark Twain Annual and plans to publish a special issue of MTA in conjunction with the symposium.

Images from Friday’s Opening Reception and Saturday’s Paper Sessions

150 Years of Mark Twain in Elmira: Dickens Holidays, The Gospel of Revolt, & The Quarry Farm Style

2018 marks the sesquicentennial anniversary of Mark Twain’s first visit to Elmira, the town where he would meet his wife, spend many of his summers over the remainder of his life, write several of his most acclaimed books, and finally be laid to rest. In the following essay, Dr. Seybold commemorates the occasion by offering his estimation of what Elmira meant to Mark Twain. 

January 26, 1905

Jervis Langdon (left), Samuel Clemens & Charles Langdon (right)

It was the 30th birthday of Mark Twain’s nephew, Jervis Langdon. His father, Charley Langdon, had met Samuel Clemens when they were both passengers on the world’s first pleasure cruise in 1867. Little did young Charley know that his new friend was fashioning their voyage into a series of humorous newspaper dispatches which would become the basis for one of the bestselling books of the 19th century, The Innocents Abroad.

By the time that book was published, Sam and Charley would both be engaged. Their marriages would take place within a few blocks of one another, officiated by the same famous minister, Thomas K. Beecher. A decade later, they would have seven children between them, who spent four months every summer frolicking together on the sloping lawns of Quarry Farm with a menagerie of cats, dogs, horses, cows, and goats belonging to their aunt, Susan Crane.

Charles Langdon & Ida Clark Marriage Certifican, Courtesy of Chemung County Historical Society
Samuel Clemens & Olivia Langdon Marriage Certificate, Courtesy of Chemung County Historical Society

30-year-old Jervis Langdon could remember those carefree summers. Susy Clemens, named for that aunt, showed him how he could send coded messages to his cousins at the hilltop farm from the windows of his family’s mansion in the town below by turning a hand mirror towards the full moon. On many a summer’s eve, he and his cousins sat huddled around Uncle Sam on the farmhouse’s open-air porch as he told fabulous stories or read from manuscripts of his works-in-progress before the ink was even dry.

If 30-year-old Jervis was nostalgic on this January evening in 1905, he could hardly be blamed. It wasn’t just his own milestone birthday. He was expecting the imminent birth of his own first child, a son, who would arrive just two days later. Were this not cause enough for sentiment, he found himself dressed as a character from one of the stories which had been routinely read aloud to him, as well as his sisters and cousins. He was preparing to attend, along with many other prominent residents of Elmira, NY, a “Dickens reception.” Each guest would be costumed as a character from one of the novelist’s works.

Jervis (left) & Ida (right) Langdon with Artist’s Rendering of Caleb & Bertha Plummer from 1905 Edition of THE CRICKET ON THE HEARTH

Jervis had been cast in the part of Caleb Plummer from The Cricket On The Hearth. His sister, Ida Langdon, who had recently matriculated from Bryn Mawr and would later become a professor of English at Elmira College, chose the part of Caleb’s blind daughter, Bertha, while friends took auxiliary parts in the story, including Crystal Eastman, Ida’s best friend, as Tilly Slowboy, and Dorothy Mather as Mrs. Fielding. Within a few years all three recent graduates (Eastman from Vassar and Mather from Cornell) would be suffragettes and members of the American Association of University Women, an organization committed to increasing the representation of women in higher education.

An Account of the Dickens Reception Appeared in the Elmira Star-Gazette on January 27, 1905

Charles Dickens had a special significance for the Langdon siblings. Many years earlier, their father and Aunt Livy had gone to see Mr. Dickens read at sold-out Steinway Hall in New York City on New Years Eve. They were joined that night by Charley’s increasingly infamous new friend, whom they called Sam, but who signed his scathing review of the performance “Mark Twain.” This was Olivia Langdon’s chaperoned first date with the man who would become her husband. Twain was so smitten that in his review he couldn’t help mentioning, some might call it boasting, that he had attended Dickens’s reading with “a highly respectable” and “beautiful young lady.”

Thus began one of the most unexpectedly sweet seductions in American cultural history, as Samuel Clemens, initially ignored and then rebuffed by the devout and decorous Olivia Langdon, fell back upon what would prove his greatest talent, writing, over a hundred letters cascading into the Langdon home through the ensuing months, supplemented by occasional visits. The year was 1868.

When Sam visited the Langdons again for Thanksgiving, Livy finally yielded her conditional consent to his proposal. She sent her fiancé off on another leg of his “American Vandal” lecture tour. But while Mark Twain spent the next month joking, smoking, and drinking his way through the Midwest, Olivia faced the reality, alone, that this might be her last Christmas season in the only home she had ever known, surrounded by family she adored. She wrote to Sam, “To think of having them grow used to my being absent, so that at last they would cease to miss me, made me feel as if I wanted father to put his arms about me and keep me near him always.”

Sam contemplated this letter in a Central Michigan boarding house on Christmas Eve, with only the fading fire in an unfamiliar hearth and a series of holiday brandies to keep him warm. He reflected on his fiancé’s fears, her family, and his own, from whom he felt increasingly detached, and was inspired to make an extraordinary promise:

I just don’t wonder that it makes you sad to think of leaving such a home, Livy, and such household Gods—for there is no other home in all the world like it—no household gods so lovable as yours, anywhere. And I shall feel like a heartless highway robber when I take you away from there…

I’ll not read that passage again for an hour!—for it makes the tears come into my eyes every time, in spite of me. You shall visit them, Livy—and so often that they cannot well realize that you are absent. You shall never know the chill that comes upon me sometimes when I feel that long absence has made me a stranger in my own home…a dull, aching consciousness that long exile has lost to me that haven of rest, that pillow of weariness, that refuge from care, and trouble and pain, that type and symbol of heaven, Home—and then, away down in my heart of hearts I yearn for the days that are gone & the phantoms of the olden time!—for the faces that are vanished; for the forms I loved to see; for the voices that were music to my ear; for the restless feet that have gone out into the darkness, to return no more forever!

But you shall not know this great blank, this awful vacancy, this something missed, something lost, which is felt but cannot be described, this solemn, mysterious desolation. No, I with my experience, should dread to think of your old home growing strange to you.

(see the whole letter from the Mark Twain Project)

I have tried several times, and am trying again now, to articulate the consequences of this promise, which I think cannot be overestimated. But for this promise, made by a famously itinerant and oft-inebriated author in the wee hours of Christmas morning 150 years ago, the Center for Mark Twain Studies would not exist, nor would anybody be obligated to preserve Quarry Farm for posterity. For it was Sam’s dedication to this promise, more important perhaps even than his wedding vows, which ensured the Clemens family’s annual pilgrimage to Elmira.

And it was in Elmira that not only was Olivia spared the “dull, aching consciousness of long exile” which her husband felt, but Sam found, looking out across the Chemung River Valley, a new “symbol of heaven.” The vanished faces, musical voices, and “phantoms of the olden times” came floating through the windows on all sides of the study Susan Crane built for him, inspiring him to produce a series of novels in what I call The Quarry Farm Style: full of whimsical children and nostalgia for an American past, but also politically radical, like the community in which they were written.

Frontispiece to First Edition of Charles Dickens’s THE CRICKET ON THE HEARTH

As Sam and Livy (as well as Charley and his new wife, Ida Clark) settled into domesticity and child-rearing in the 1870s, they would associate Dickens with that first date at Steinway Hall, that tear-stained letter from Lansing, and, as many do, with the holiday season. They read Dickens’s books aloud to their children, such that his characters intermingled with Twain’s, forming the premise for a range of allusions, inside jokes, and family folklore which passed through the generations. The novella which inspired Jervis and Ida Langdon’s costumes in 1905 was, as Dickens himself described it, a “fairy tale of home” dedicated to his own infant son.

 

The Quarry Farm Style

The Clemenses did not attend the Dickens reception in 1905, but those who did reflect both how Mark Twain brought out the best in Elmira, and why Elmira brought out the best in Mark Twain. The reception took place at the Elmira Industrial School. The 36-year-old school was one of several educational institutions, including Elmira College and Elmira Free Academy, which had been founded through the financial backing of another Jervis Langdon, grandfather to the Jervis who celebrated his birthday that night. Each of these groundbreaking educational institutions made possible by the Langdon fortune were sustained in the ensuing decades by other local financial benefactors, as well as by many Elmirans who volunteered as teachers, administrators, fundraisers, and advocates.

The mission of Elmira Industrial School was to provide a free trade school education to any young women willing to dedicate herself to establishing financial independence. The students came from “homes of poverty and vice” and were mentored by an entirely female faculty, including many of the affluent young women who were graduating from elite private colleges in the region, like Bryn Mawr, Vassar, Cornell, Smith, Oberlin, and Elmira. Several of ladies who attended the Dickens reception were faculty, volunteers, and/or alumna of the three local institutions all dedicated to counteracting the effects of social and economic oppression.

The elder Jervis and Olivia Lewis Langdon, the original owners of Quarry Farm, were the foundation stones upon which was built a remarkable tradition of generosity and community service which survived them and their famous son-in-law. In his eulogy for the first Jervis Langdon, Thomas K. Beecher made the outrageous claim that “Envy’s self was silenced at sight of his prosperity, so many were sharing in it.”

Beecher had learned repeatedly that the Langdons considered their millions only as valuable as the causes for which they could be put to work. When, in 1846, their church refused to condemn slavery, the started a new one, joined the Underground Railroad, and told the abolitionists who passed through their enormous mansion – including the likes of Frederick Douglass and William Lloyd Garrison – that “the family house and purse were at the service of fugitives from slavery.”

Thomas K. Beecher

Eight years later, when they asked the most controversial memberof the most famous family of theologians in America to come lead their renegade church, he laid out terms which he though no congregation would accept, largely because of his exceptional emphasis on community service. The Langdons accepted his terms without negotiation. The progressive, inclusive congregation he imagined grew so large it could only meet in an opera house, drawing the ire of rival churches and the regional Ministerial Union.

Interior of Park Church

Mark Twain responded to their condemnation of Beecher as one might expect, joking in a local newspaper that “a little group of congregationless clergymen, of whom I have never heard before, have crushed the famous Beecher and reduced his audiences from 1500 to 1475.” The Langdons came to Beecher’s defense much more quietly and effectively, buying up shares in the opera house so that no amount of social pressure could compel the proprietors to bar the doors, then beginning the process of building Beecher a church as big as an opera house, one that would look like nothing else in the nation, complete with a maze of apartments and a billiard room where one could occasionally find one of the nation’s most recognizable preachers drinking beer with the nation’s most recognizable infidel.

The still youthful Mark Twain who came to Elmira in 1868 had argued across a series of burlesque tales, stand-up routines, and travelogues that mankind in general, and Americans in particular, were natural hypocrites, charlatans, and misers, and that those who dared to believe otherwise were doomed to continual poverty and despair. Then he met the Langdons and this airtight thesis got shot all to hell.

Young Twain believed that all his countrymen had been converted to the “Revised Catechism” of Cornelius Vanderbilt and Jay Gould: “Get money. Get it quickly. Get it in abundance. Get it in prodigious abundance. Get it dishonestly if you can, honestly if you must.” But, as Twain put it, “Mr. Langdon was a man whose character and nature were made up exclusively of excellencies,” who could easily have gone “to Wall Street to become a Jay Gould and slaughter the innocents,” but instead endowed schools for girls, bought farms for fugitive slaves, and emboldened both his children and the people in his employ to test their most far-fetched idealisms on his dime. This confused Mark Twain.

Out of his confusion emerged the Quarry Farm Style, with its children who are not innocent, its cynics who are not hopeless, its free-thinking slaves and scientific magicians and heroes who decide to go to hell. It is a style which never lets you lose sight of your romantic idols, though whenever you reach for them it suffocates you under piles upon piles of corpses. So many corpses.

 

Those “Up-State” towns…

Clara Spaulding Stanchfield with 1911 Illustration of Mrs. Micawber from Charles Dickens’s DAVID COPPERFIELD

The Dickens reception in 1905 was hosted by Clara Spaulding Stanchfield, dressed as Mrs. Micawber from David Copperfield. Clara was Livy Clemens’s lifelong friend and fellow Elmira College alumna, after whom she named her second daughter. Clara’s husband, John B. Stanchfield, came as Mr. Dombey. He could call himself “Mark Twain’s lawyer” and only be mildly stretching the truth. The world-famous author retained counsel on a wide variety of matters in numerous jurisdictions, but he had been regularly consulting Stanchfield, both officially and unofficially, for decades, and their friendship reached back even further. Before the Stanchfields married, John and Sam had frequented the same billiard parlors, both using aliases. It is, indeed, reasonable to suspect that Sam may have played some role in matchmaking his amiable drinking buddy with his wife’s best friend.

John B. Stanchfield with Illustration of Mr. Dombey from 1867 Edition of Charles Dickens’s DOMBEY & SON

John rose rapidly in the ensuing years. He became a partner in the firm which is now Sayles & Evans, was a Democratic candidate for both Senator and Governor, and tried a series of prominent cases. He was also one of several Elmirans who aided the Clemenses during their time of greatest need, when Twain’s publishing house was plunged into bankruptcy following the Panic of 1893. With much of the nation descending into a credit crisis, the most affluent families in Elmira offered free consulting, low-interest loans, and other aid to their neighbors.

Flora Shoemaker with artist’s rendering of Ada Clare from Charles Dickens’s BLEAK HOUSE.

The young woman dressed as Ada Clare from Bleak Houseanother Elmira College graduate, suffragette, and member of the American Association of University Women, belonged to a family that purchased what they knew were likely worthless shares in the Paige Typesetter, thus helping increase the Clemens liquidity during a period of desperation: a charity made all the more charitable because it protected Sam and Livy’s pride by pretending it was not simply charity.

Crystal Eastman as Tilly Slowboy from Charles Dickens’s THE CRICKET ON THE HEARTH

This generation of Elmira women – Ida Langdon, Dorothy Mather, Flora Shoemaker, and Ruth Pickering among them – would be remarkably successful in promoting women’s rights both within the city and region, and throughout the nation. While all were devoted activists, their ringleader was clearly Crystal Eastman, who by this time had already discovered her talent for political organizing by leading a protest against rules requiring women wear skirts and stockings while swimming. Within a decade Crystal would become one of the most prominent and effective advocates for women’s suffrage, and this was hardly her most revolutionary position. Looking back upon the community in which she was raised, she wrote, “In this environment I grew up confidently expecting to have a profession and earn my own living, and also confidently expecting to be married and have children.”

Max Eastman

Crystal’s younger brother, Max Eastman, who would graduate from Williams College later in 1905, was not as cripplingly shy as he had been a few years earlier, but still struggled to converse with his sister’s outgoing friends, several for whom he would harbor lifelong crushes. It was hard to imagine that this skinny young man would, in ten years time, be one of the most controversial political voices in the country, founder of the Men’s League for Women’s Suffrage and editor of censored antiwar publications.

Max and Crystal would live for much of the teens and twenties in New York City’s Greenwich Village, and Max would make an extended visit to the Soviet Union to study with Leon Trotsky, and yet, he would always characterize Elmira as the most radical community in which he had ever lived. Many years later, in an essay titled “Mark Twain’s Elmira,” he would chastise a famous literary critic, Van Wyck Brooks, who ignorantly described Elmira as one of  “those ‘up-State’ towns…without the traditions of moral freedom and intellectual culture.” Eastman argued convincingly that the “social and political attitudes” which prevailed in Elmira “were far more radical than Mark Twain was when he arrived here.” Mark Twain and Elmira worked upon one another in “general rebellion” such that by the time Max came of age in the 1890s, he found himself “in the exact center of one of the most interesting clusters of people and ideas that American churchdom ever produced or found room to contain.”

Annis Ford Eastman and Illustration of Mrs. Blimber from 1867 Edition of Charles Dickens’s DOMBEY & SON

Adolescent Max met Mark Twain during the installation of an organ at Park Church. Max and Crystal’s mother, Annis Ford Eastman, who disguised herself as Mrs. Blimber from Dombey & Son for the Dickens gala in 1905,was the first women ordained in the state of New York. Beecher called her the best preacher he’d ever heard and, befitting both Beecher’s rebellious nature and Elmira’s emerging feminist culture, he chose her as his successor at the vaunted Park Church. His friend Mark Twain must have shared his high estimation of her character and talents, directing that she should handle his funeral rites.

Like Beecher, Annis Eastman’s unconventional approach to the pastorate went far beyond the happenstance of her gender. Max fondly remembers his mother reading the risqué Calamus poems from Walt Whitman’s Leaves of Grass aloud to her friend Julia Beecher and setting the hymn “Onward Christian Soldier” to the ragtime tune “There’ll Be A Hot Time In The Old Town Tonight,” The esteemed place of the Eastmans seems evidence enough that Elmira was not, as that literary critic had guessed, a “symbol…of all that vast and intricate system of privilege and convention.”

Mark Twain’s Study at its original Quarry Farm site, perched above Elmira.

Max Eastman wrote of Twain, “My admiration for the man was and still is as firm and emotional as though he were the saint of a faith to which I adhere.” This from a man whose parents were both pastors and who lived much of his youth in the apartments within the Park Church. The “gospel” written in Elmira, Max claims, “was one of self-reliant revolt against forms and conventions,” and it was authored not only by Mark Twain, but by the Langdons, Clemenses, Beechers, Stanchfields, Shoemakers, and Eastmans, by the students and faculty of the first degree-granting college for women and the secondary and trade schools those students helped to charter, by the thousands of parishioners who attended the largest and most progressive non-denominational church in 19th-century America, by the members of the city’s flourishing women’s rights organizations, and by the stalwart station-masters of the Underground Railroad, who not only sheltered fugitive slaves but persuaded former slaves, like Mary Ann Cord, the beloved cook at Quarry Farm, to settle here. It is no wonder, with such collaborators, Twain was able, in that octagonal study overlooking it all, to give birth to the Quarry Farm Style from which, according to Ernest Hemingway, all modern literature descends.

Max and Crystal Eastman were both at Sam’s funeral in 1910, as were the Stanchfields, his only surviving daughter, Clara, his nieces, Ida and Julia, and the brother-in-law, Charley, who first brought Sam Clemens into the circle of Elmira 43 years earlier. Mark Twain’s nephew, now 35 years of age, rode with the coffin from New York City, along the same rails which had taken his father to see Charles Dickens speak on New Years Eve in 1867, rails which had been laid when his grandfather was, at least according to Twain, the country’s only respectable railroad magnate.

Jervis Langdon Jr.

Jervis Langdon Jr., born two days after the Dickens ball, would also, like his great-grandfather, become a successful railroad executive. He likewise inherited that radical generosity which mesmerized Sam Clemens and inspired him to pay yearly homage to his wife’s “household Gods.” On December 31st, 1982, 115 years to the day after Charles Dickens read to Charley and Olivia Langdon (and a dumbstruck and unappreciative Mark Twain), Jervis Jr. signed the agreement which bequeathed Quarry Farm to Elmira College and founded the Center for Mark Twain Studies. Perhaps, though he was just five years old at the time, Jervis Jr. remembered something of what Annis Eastman had written in her eulogy for Samuel Clemens:

We are not here at this time to speak of the great man whose going hence the whole world mourns, nor to claim for him that place in the halls of fame which time can give him. We are not here to try to estimate his worth to the world, the service he has rendered to civilization and the moral progress of mankind, nor yet to eulogize him for the integrity, justice and magnanimity of his character. There will be time enough for all this in the days to come and many a voice more competent than mine to set forth the lessons of his life.

Though I suspect none of us would dare to claim more competence than Annis Eastman, Jervis Jr. has bequeathed to us the task which she deferred. The mission of the Center for Mark Twain Studies, made possible by the gift of Quarry Farm, is to create that “time enough” to “set forth the lessons of Twain’s life.” And the scholars who reside here “estimate the worth to the world” not only of Mark Twain, but of the too often forgotten and misremembered Elmira which made Mark Twain possible.

 

There are many ways you can help sustain the mission of the Center for Mark Twain Studies. You can become a Friend of CMTS by making a donation here or learn more by emailing us at [email protected] As part of our celebration of sesquicentennial of Mark Twain’s first visit to Elmira we are also launching a Quarry Farm Legacy Preservation Campaign. If you or your organization would like to participate, please contact Director Joe Lemak (information provided in link).

 

CMTS’ Fall 2018 Trouble Begins Lectures Series Set

The fall portion of the 2018-2019 The Trouble Begins Lecture Series presented by the Center for Mark Twain Studies features four lectures, with the first event set for Wednesday, October 10 in The Barn at Quarry Farm.  All four lectures begin at 7:00 p.m., and are free and open to the public.

Wednesday, October 10 in The Barn at Quarry Farm 7 p.m.

“Getting to Know Mark Twain through the Eyes of Grace King, a Southern Woman of Letters” Miki Pfeffer, Nicholls State University

Grace King

New Orleans writer, Grace King, enjoyed a two-decade friendship with Sam and Livy Clemens and their daughters, Susy, Clara, and Jean. King visited the family in Hartford in 1887 and 1888 and in Florence in 1892. She wrote to her family about the Twain homes, meals, dress, and habits. From New Orleans, she exchanged letters with each Clemens, especially Livy, with whom she became a confidante. As each family member died, she kept in touch with the living, right through Clara’s brief messages around 1918. Miki Pfeffer will read from some of King’s captivating letters that offer a fresh view of the Clemenses and of Mark Twain as loving homebody, father, and generous friend to this ambitious southern woman.

Miki Pfeffer holds a Master’s Degree in English Literature and a Ph.D. in Urban History from the University of New Orleans. She is a visiting scholar at Nicholls State University in Thibodaux. Louisiana. Her book, Southern Ladies and Suffragists: Julia Ward Howe and Women’s Rights at the 1884 New Orleans World’s Fair, was awarded the 2015 Eudora Welty Prize for scholarship in Women’s Studies and Southern Studies from the Mississippi University for Women.Her current mission is to see Grace King’s letters published and appreciated, and she offers the collection of the family of Twain in a book to be published in 2019.

 

 

Wednesday, October 17 in Cowles Hall on the Elmira College Campus 7p.m.

“Mark Twain, TV Star” David Bianculli, Rowan University and NPR’s Fresh Air with Terry Gross

Woody Harrelson as Mark Twain

The real Mark Twain, Samuel L. Clemens, appeared in only one film in his lifetime, shortly before his death: a short silent movie of him walking around his Stormfield home, photographed by Thomas Edison’s Edison film company in 1909. But since then, Mark Twain has been on television dozens of times – immortalized, and impersonated, by a frankly startling array of actors on the small screen. The
best of them, Hal Holbrook in his one-man show Mark Twain Tonight!, you know, and should. But the rest of them? Other actors portraying Mark Twain, in various programs over the 70-year-history of television, have ranged from Jimmy Stewart and Bing Crosby to Woody Harrelson and William Shatner. The character and image of Mark Twain have been kept alive by shows ranging from Bonanza and The Rifleman to Touched by an Angel and Star Trek: The Next Generation. David Bianculli will discuss and show clips from all these and more.

David Bianculli has been the TV critic for National Public Radio’s Fresh Air with Terry Gross, where he also appears as occasional guest host, since 1987. Beginning in 1975, he’s worked as a TV critic for newspapers in Florida, Ohio, Pennsylvania, and New York, most recently for the New York Daily News from 1993-2007. Currently, he is a full-time professor of TV and film history at Rowan University, and editor of the website TV Worth Watching (www.tvworthwatching.com) which he launched in 2007. Bianculli has written four books – The Platinum Age of Television: From ‘I Love Lucy’ to ‘The Walking Dead,’ How TV Became Terrific; Dangerously Funny: The Uncensored Story of ‘The Smothers Brothers Comedy Hour’; Teleliteracy: Taking Television Seriously; and Dictionary of Teleliteracy – and has written chapters for and co-edited, with Douglas Howard, Television Finales: From ‘Howdy Doody’ to ‘Girls,’ to be published by Syracuse University Press in November. Bianculli has a B. S. in Journalism and an M. A. in Journalism and Communications, both from the University of Florida.

 

Wednesday, October 24 in the Barn at Quarry Farm 7 p.m.

“Writing from Roots in ‘America’s Hometown’: Flood, a Novel” Melissa Scholes Young, American University

Literature and life often claim you can’t go home again, but what happens if you have to? In this book talk and author reading, Melissa Scholes Young will chronicle how Mark Twain’s own exodus from Hannibal parallels Laura Brooks’, the protagonist of her debut novel, Flood, who like the Mississippi River, once ran in the wrong direction in order to recalibrate. She’ll share her historical research and creative writing process as well as explore whyTwain’s origin in rural America is more relevant than ever.

“Filled with pithy dialogue and cultural references, Scholes Young’s writing ties Laura’s journey of self-discovery squarely to Hannibal and its famous young troublemakers. As Laura reckons with her past, Scholes Young reckons with Twain’s influence on the region. This debut is a wonderful story of home, hope, and the ties that bind us to family.” – Publishers Weekly

Melissa Scholes Young is an associate professor in the Department of Literature at American University in Washington, D.C. and a Bread Loaf Bakeless Camargo Fellow. Her writing has appeared in the Atlantic, Washington Post, Narrative, Ploughshares, and Poets & Writers. She’s a Contributing Editor for Fiction Writers Review and Editor of the anthology Grace in Darkness. Her debut novel, Flood, set in Hannibal, Missouri, the hometown she shares with Mark Twain, was the winner in Literary Fiction for the 2017 Best Book Award.

 

Wednesday, November 7 in the Barn at Quarry Farm

“‘At the Farm’: Reliving Mark Twain’s 1884 Summer at Quarry Farm” John Bird, Winthrop University

Quarry Farm in the 1880s

As he did for many summers, Mark Twain packed up his family (including dogs and cats, and in this case, a bicycle) and left Hartford for an extended stay at Elmira’s Quarry Farm. Part of my current work-in-progress, a micro-biography of Twain in the year 1884, my presentation will let audiences relive his and his family’s experience that summer. Even though Twain wrote his friend Joe Twichell near the end of the stay that he had not accomplished anything of value during the summer, he actually had an interesting and productive summer: he read proof of Adventures of Huckleberry Finn and made some important revisions; he began a sequel even before he published his novel, Tom Sawyer and Huck Finn Among the Indians; he became fully engaged in national politics during the presidential campaign; and he sat for the bust Karl Gerhardt made (twice) at Quarry Farm for the frontispiece of Huck Finn. Just as importantly, he engaged with his family, writing a short but charming personal memoir, “At the Farm,” with humorous and heartwarming anecdotes about his daughters. Living with Mark Twain day-by-day for this summer brings him and his family back to life and gives us a window into life at Quarry Farm, a place central to his work and his life.

John Bird is Emeritus Professor of English at Winthrop University. He is the author of Mark Twain and Metaphor, as well as a number of articles on Mark Twain. He is a past president of the Mark Twain Circle of America.

 

About The Trouble Begins Lecture Series

In 1984, the Elmira College Center for Mark Twain Studies initiated a lecture series, The Trouble Begins at Eight lecture series. The title came from the handbill advertising Mark Twain’s October 2, 1866 lecture presented at Maguire’s Academy of Music in San Francisco. The first lectures were presented in 1985. By invitation, Mark Twain scholars present lectures in the fall and spring of each year, in the Barn at Quarry Farm or at Peterson Chapel in Cowles Hall on Elmira College’s campus. All lectures are free and open to the public.

Nathaniel Ball, CMTS’ Archivist, Reveals Rare Photos of Quarry Farm in Upcoming CCHS Talk

The 2018 Mark Twain Lecture Series, hosted by the Chemung County Historical Society and the Center for Mark Twain Studies, continues on Thursday, August 16 at the Chemung Valley Museum (415 East Water St., Elmira).  The lecture begins at 7:00 p.m., and is free and open to the public.

“Through the Lens of the Langdons: Capturing Elmira, 1889-1891” Nathaniel Ball, Elmira College

George Eastman’s invention of the Kodak Series 540 in 1888, whose slogan simply stated, “you push a button, we do the rest,” made representational family photography possible.  The Langdon family as early adopters of this new technology, captured images that enrich the portrayal of Mark Twain’s Elmira – depicting the social life, landmarks, and activities central to the family experience – at a time when innovation had moved photography beyond the professional setting, allowing for an intimate vision to be achieved. This presentation will explore the historic significance of these never before seen photographs and how they fit into the narrative of Samuel Clemens’s life.

Nathaniel Ball, a native of nearby Campbell, New York, returned to the Southern Tier as sole archivist for the voluminous Twain-related collections housed in the Mark Twain Archive on the Elmira College campus, as well as the Special Collections Librarian at Gannett-Tripp Library and the curator of Elmira College’s extensive art collection. Nathaniel joined the faculty in July 2015 after working for Truman State University and the Adirondack Museum. He holds a Masters degree in Library & Information Science from Kent State University.

About Chemung County Historical Society

Founded in 1923, the Chemung County Historical Society is a non-profit educational institution dedicated to the collection, preservation, and presentation of the history of the Chemung Valley region. First chartered by New York State in 1947, today CCHS operates two cultural repositories, the Chemung Valley History Museum and the Booth Library. We are the largest general history museum in our region. Open year round, CCHS tells the history of Chemung County through interactive exhibits, educational programming and lectures for visitors of all ages. The Chemung County Historical Society is accredited by the American Alliance of Museums and receives funding from the New York State Council on the Arts.

About the Center for Mark Twain Studies
The Elmira College Center for Mark Twain Studies was founded in January 1983 with the gift of Quarry Farm to Elmira College by Jervis Langdon, the great-grand-nephew of Samuel Langhorne Clemens. The Center offers distinctive programs to foster and support Mark Twain scholarship and to strengthen the teaching of Mark Twain at all academic levels. The Center serves the Elmira College community and regional, national, and international students and scholars of Mark Twain.

 

Kerry Driscoll Discusses The Inspiration For Her New Book, Based On Research That Began At Elmira College In 1986

The seed of what eventually became Mark Twain among the Indians and Other Indigenous Peoples, published last month by the University of California Press, was planted—quite by coincidence—long ago in Elmira. The year was 1986 and I was a freshly-minted Ph.D. (with a specialization in modern American poetry), hired on as an assistant professor at Elmira College.

One day, out of the blue, I got a phone call from Dr. Herb Wisbey, a member of the College’s History Department and—as it happened—the founding director of the Center for Mark Twain Studies, who was looking to start up a lecture series. I tried to beg off, saying that while I loved Twain I really wasn’t qualified to speak about him. Herb persisted, asking “Well, Kerry, what are you interested in?” It was my first Term 3 (the shorter Spring term at Elmira College when students take only one or two intensive classes), and I was teaching a new course I’d devised on Native American Literature.  “I’m interested in Indians,” I answered up prompt (like Huck), thinking this would surely get me off the hook. Herb’s response: “So what did Mark Twain think about Indians?” I confessed that I didn’t have a clue. “Why don’t you talk about that then?” And so I did. The rest, as they say, is history.

As fate would have it, the first piece I encountered in preparing my lecture, the 1870 sketch “The Noble Red Man,” turned out to be the single most vicious description the writer ever published about Indians over the course of a career that spanned more than half a century. It’s not a bit funny (I still vividly remember shaking my head in disbelief, thinking, “Mark Twain wrote this?”) and its rhetoric is venomously racist. Twice within the space of four pages, the speaker (one of Twain’s famously slippery narrative personae) declares that Indians are fit subjects for extermination. I was horrified, intrigued, and quite frankly hooked. How, and more importantly, why did this celebrated American writer—a man whom his first biographer Albert Bigelow Paine characterized as a tireless champion of the underdog—come to harbor such antagonistic views?  This question, which I credit Herb for inspiring, became the foundational cornerstone of my book.

Kerry Driscoll is Professor of English at University of Saint Joseph in Hartford, Connecticut. She was formerly a professor at Elmira College, as well as a President of the Mark Twain Circle of America, an editor of the Mark Twain Annual, and a frequent speaker and consultant at The Mark Twain House and Museum. Please come out tomorrow (Wednesday, July 11) to the Park Church in Elmira to see a presentation from her new book, Mark Twain Among The Indians and Other Indigenous Peoples.

Listen to Professor Driscoll’s 1986 lecture “Mark Twain and the American Indian” from our “Trouble Begins Archives” by clicking here.

Quarry Farm Fireplace Writing Contest Gives Local Students A Chance To Visit Mark Twain’s Living Room

Tessa Baker, from Finn Academy in Elmira, reads her contest winning story.

During the 2017-2018 academic year, The Center for Mark Twain Studies sponsored a creative writing contest for area students in grades 2-6, encouraging students to explore Mark Twain’s legacy and the importance of the Langdon family in Elmira and the Twin Tiers.

While staying at Quarry Farm, Mark Twain encouraged his children to create and tell their own stories based off the tiles adorning the parlor fireplace. The 24 tiles around the fireplace depict fables written by ancient Greek storyteller, Aesop, who utilized animals, such as crows, snakes, mice, and foxes, to illustrate moral lessons.

Students from schools within a 25-mile radius of Quarry Farm were encouraged to access the fireplace tiles on the CMTS website, MarkTwainStudies.org, and create their own stories based on the tile images.

Four area students were selected for their creative writings: Tessa Baker, Finn Academy; Alexa Fairbanks, Fassett Elementary; Mayla Falank, Cohen Elementary; and Alana Heath, Hendy Elementary.

The winning students and their classmates received a personal tour inside Quarry Farm, open only to Twain Scholars. They were able to read their story next to the Quarry Farm parlor fireplace, tour the main floor and grounds, and enjoy Mark Twain’s favorite dessert: gingerbread, vanilla ice cream, and lemonade.

Mayla Falank, from Cohen Elementary in Elmira Heights, points to the tile that inspired her story.

While Quarry Farm will never be a roadside museum,  we very much want it to be part of the Elmira legacy. We are quite aware that Mark Twain is a cornerstone of the historical and cultural narrative of Elmira and the Southern Tier.

The staff of CMTS facilitates dozens of school field trips every year, taking students to visit the Mark Twain Study on the Elmira College campus, the grounds and barn at Quarry Farm, and the family gravesite at Woodlawn National Cemetery. However, access to the main house is a rare treat.

We want these students to be proud that they grow up in Elmira, to learn how important the Langdon family was to Mark Twain, and how important Twain is to U.S. history and culture. We hope that this contest helps them see that Twain’s history and the Langdon’s history is their history as well.

For teachers interested in bringing the life of Mark Twain and his literature into their classrooms, CMTS strongly encourages you to explore our internet resources dedicated to teachers.

For coverage about this story from the Elmira Star Gazette, click here.

Finn Academy, Elmira, New York

Cohen Elementary, Elmira Heights, New York

Fassett Elementary, Elmira, New York

Hendy Avenue Elementary, Elmira, New York

CMTS’ Own, Barbara Snedecor, To Present at Next Park Church Lecture

The 2018 Park Church Lecture Series, hosted by the Center for Mark Twain Studies at Elmira College, begins Wednesday, June 20 in the historic and cultural landmark, The Park Church, 208 W. Gray Street, Elmira.  The lecture begins at 7:00 p.m., and is free and open to the public.

“’…there is only one thing of real importance…’: The Letters of Olivia Langdon Clemens” Barbara Snedecor, Elmira College

Olivia Langdon Clemens

The letters of Olivia Langdon Clemens reveal her deep emotion as well as the more ordinary impulses of her thought. In communications with friends and family, and with her world- famous spouse, Olivia exposes her intelligence, fortitude, gentleness, kindness, humor, love for husband and children—along with her anxieties, self-deprecation, and flaws. Possibly the following statement, written to her husband during their plunge towards bankruptcy, best indicates her world view: “I feel so strongly these days that we have not a great while to stay here and that there is only one thing of real importance to us. To do all the good that we can and leave an irreproachable name behind us” (9 April 1893). The presentation will summarize critical views of Olivia as well as highlight selections from her letters.

Barbara Snedecor directed the Center for Mark Twain Studies and was an Assistant Professor of American Literature at Elmira College. In 2015, she was awarded the Living Heritage Award by the Chemung County Chamber of Commerce. In 2017, she received the Henry Nash Smith Award. She has published novels, personal essays, and poetry as well as Mark Twain in Elmira, Second Edition, and scholarly essays connected with Mark Twain Studies. She currently is preparing a collection of the letters of Olivia Langdon Clemens for publication.

About The Park Church
Founded in 1846 by a group of abolitionists, The Park Church has been a strong presence in Elmira’s history and some members of its congregation were close friends and family members to Mark Twain.  Known for its striking architectural features, The Park Church contained Elmira’s first public library and has a long history of charitable service to the Elmira community.  Currently, it is an “Open and Affirming Congregation,” welcoming all people to worship and participate in its communal life, regardless of ethnic origin, race, class, age, ability, gender, or sexual orientation.

About the Center for Mark Twain Studies
The Elmira College Center for Mark Twain Studies was founded in January 1983 with the gift of Quarry Farm to Elmira College by Jervis Langdon, the great-grand-nephew of Samuel Langhorne Clemens. The Center offers distinctive programs to foster and support Mark Twain scholarship and to strengthen the teaching of Mark Twain at all academic levels. The Center serves the Elmira College community and regional, national, and international students and scholars of Mark Twain.

Winners Selected for the Quarry Farm Fireplace Creative Writing Contest

Winners have been selected for the Quarry Farm tile fireplace creative writing contest sponsored by the Center for Mark Twain Studies (CMTS). Four area students in grades 2-6, were selected for their creative writings exploring Mark Twain’s legacy in Elmira and the Southern Tier: Tessa Baker, Finn Academy; Alexa Fairbanks, Fassett Elementary; Mayla Falank, Cohen Elementary; and Alana Heath, Hendy Elementary.

Mark Twain often encouraged his children to create and tell their own stories based off the tiles adorning the parlor fireplace. The 24 tiles around the fireplace depict fables written by ancient Greek storyteller, Aesop, who utilized animals, such as crows, snakes, mice, and foxes, to illustrate moral lessons.

The winning students and their classmates will receive a personal tour inside Quarry Farm, something that is normally only open to Twain Scholars. In addition, the winning students will be able to read their story next to the Quarry Farm parlor fireplace, tour the grounds at Quarry Farm, and enjoy Mark Twain’s favorite dessert: gingerbread, vanilla ice cream, and lemonade.

CMTS has an extensive list of online resources for teachers, available to everyone at no cost to the student, teacher, or school.  To access this list, please click here.

CMTS encourages all local schools to participate next year.  For more information contact Director Joseph Lemak at [email protected]

19th Century Decorative Arts Scholar Discusses the Jervis Langdon Mansion at Upcoming Trouble Begins Lecture

Period photograph of a painted portrait of Jervis Langdon Senior of Elmira New York, father of Olivia Langdon Clemens and father-in-law to Samuel Clemens.

On Wednesday, May 9 in The Barn at Quarry Farm at 7:00 p.m, Walter G. Ritchie, Jr. will present a lecture entitled, “High Style in Mid-Nineteenth Century Elmira: The Architecture & Interiors of the Jervis Langdon Mansion”

By the 1860s, Jervis Langdon, Mark Twain’s father-in-law, was ready to create a home that announced his status as one of Elmira’s most successful and influential businessmen. After purchasing a house built in the 1850s, he immediately arranged to have it enlarged and remodeled in the fashionable Italianate style. The result was an imposing three-story brownstone mansion that was counted among the largest and most elegant residences in the city. Langdon then commissioned Pottier & Stymus, one of the leading cabinetmaking and decorating firms in New York City, to decorate and furnish a number of the principal rooms on the first floor of the house. After her husband’s death in 1870, Olivia Lewis Langdon continued to patronize the firm, purchasing bedroom suites and other furniture. This lecture will explore the architecture, interiors, and furnishings of the Langdon mansion, sadly destroyed in the 1930s, but well documented by period photographs showing both the exterior and interior. Surviving pieces of furniture made by Pottier & Stymus, now preserved in various museum and university collections, will be discussed to illustrate how the Langdons, through the guidance of the firm, demonstrated their good taste and familiarity with the latest modes in household decoration and furnishing.

Walter G. Ritchie, Jr. is an independent decorative arts scholar and architectural historian specializing in nineteenth-century American architecture, interiors, and furniture. He has written, lectured, and taught courses on a variety of decorative arts subjects, in addition to having served as director and curator of a number of historic house museums. He is currently researching and writing a book on the history, furniture, and interior decoration of Pottier & Stymus.

For a PDF copy of the Spring 2018 Trouble Begins Lecture Schedule, click here. Visit the “Trouble Begins” Archives for a downloadable recording of all the 2018 Spring Trouble Begins Lectures and other past talks.  You can also see past Trouble Begins programs and our quadrennial conference and symposia programs.